Thoughts on Terezín
Named after the great María Theresa, Terezín
was originally built for soldiers serving the Austro-Hungarian Empire. Unlike
the biggest concentration camps, Terezín was more like a transition camp and detention
center for political prisoners during World War II. Maybe that’s why the first
impression after crossing the ominous black and white gate, is that this isn’t
such a bad place. Tall trees and big, yellow buildings remind me of a nice
country villa. The cobblestones were clearly laid down thinking of carriages
and horses’ hooves. At a glance, the first courtyard looks like any regular
courtyard, until you notice the words painted on the arch: “Work makes you
free”.
The passionate explanations of the tour guide
reveal his interest in the history of the place. He keeps talking about the
propaganda that portrayed the town as a perfect safe heaven for misplaced Jews.
I never knew about this and I can only imagine how they must’ve felt, seeking
refuge in what soon became a ghetto. As I watch the footage of cheering crowds
in sports competitions and happy Jews playing on their wooden beds, I can only
imagine what were they thinking. Did they film that before things went
downhill? Were they using actors? Or worse, were they real Jews forcing smiles
and looking at their captors, trying to ignore their own lies reflected on the
lens?
Our tour guide, Marek, kept talking about the
instinct of self-preservation that led the Jews to Terezín. At some point they
even refused to believe those who had escaped from Auschwitz. How could there
be such a thing as gas chambers? This was the 20th century, the
Great War was over and everyone had learned the lesson. How could all humanity
be lost along with the value of human lives? I probably wouldn’t have believed
it myself.
The rooms were crowed and there were only fifty
of us were a hundred were forced to stay. The detention cells felt big in
comparison, and the humidity in the air played tricks with my mind making me
imagine the pungent smell that must’ve prevailed in the place. How much time
did it linger even after everyone was gone?
And still, there was wild
grass growing on top of the roofs, proof of the life that was still going on outside. The birds
could be heard singing; were they there during the war? Even in some isolation
cells, you could still feel the blinding sunlight coming through the double
bars that guarded the windows near the ceiling. My neck hurt from staring outside,
was it like that for them? Or did hope hurt so much they chose to turn their
heads down and stare at the floor instead?
Artists had privileges as long as they cooperated and worked on propaganda, but still remained true to their beliefs
by drawing the real face of Terezín. They undertook a great risk, same as the
few who dared help the prisoners by smuggling letters and passing on news.
People can’t be divided in neat categories; there will always be moral grey
zones and silver linings that prevent us from dismissing someone as purely good
or bad.
There were transports constantly leaving for
the major concentration camps, and a stream of casualties being carried away by
Jews through the gate of death. Disease was widespread and the occasional
showers did nothing to mitigate it. Few that walked out did so with the freedom
that I had when leaving behind the main gate.
As I look upon the massive graveyard with the
cross and the star, I remember the execution field depicted as farming land in
the propaganda. This field was once plain simple ground; a hill like every
other until Terezín was first built. Even then there was no reason to believe
that someday it would end up looking like this: so beautiful and sad, so
devastating and yet filled with colorful roses.
There is no excuse for the suffering that
everyone: Jews, Catholics, Gypsies or intellectuals, had to endure, but walking
the same grounds under the warm sun, I realize that every gloomy movie, every
bittersweet story from a former prisoner, is just a small part to the truth.
There are more hidden stories in the photographs of German soldiers and the rag
doll that will never be held by another innocent girl.
Things and places are what we make of them,
and so a concentration camp with souvenir stores and a restaurant can be the
uncomfortable reminder of great suffering; a witness to the best and worst of
human intent, or a simple playground for the children and birds who care about
nothing else but enjoying the shade of trees who have witnessed more than we
will ever see.
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